A Temple’s sources of Power

An excellent article on the consecration of a temple through Mantra and Tantra into a Yantra using Sabarimala as a peg.

But this will neither inspire nor educate India's anti Dharmic  judges and journalists who not only lack a conscience, but also lack erudition, arithmetic, integrity and cultural antecedents.

The Power of temples

Origin:

The temple system comes from the Aagama (That which came from outside) Shastras during the Atharva Veda period following the great civil war at Kurukshetra. In this war nearly eight out of ten Arya males were killed and Aryan hegemony came to an end.  At this time the Aryas and the Druhyus inter married and became one people. The temple worship of the hitherto subject people, the Druhyus, who brought agriculture, architecture, Vishnu, Shiva and Lalitha to the Indo Gangetic Plains from pre Abrahamic Mesopotamia  were Sanskritized and amalgamated with the Aryan  worship of Brahma and the forces of nature.  The Druhyus entered the Arya Guru Kulas in the fourth Varna of “Shudra” but enjoyed full Varna mobility thereafter depending on the assessment of individual traits and proficiencies  by the Adhyapakas, Gurus and Brihaspathis. This practice was brought to an end by Ashoka who dismantled the Guru Kulas, destroyed the temples, eradicated the resurgent Aryan power and the Dharma of Bharatha Varsha and brought the Vedic period to an end. Thereafter, temple worship continued in caves or places outside Ashoka’s tyranny ,  while Brahmanism largely went underground and the Yagnyas and Haomas that stoked the power of divine life forces present in nature were performed in secret.  Without the Guru Kulas, the skills and proclivities of each varna descended from father to son for 2, 500 years to the present day with the natural genetic reinforcement that such a large stretch of time presents. Adi Shankara, whose ancestors had fled to the deep South from Ashoka’s persecution revived the Brahma Sutras, Sanskrit and much dormant knowledge while amalgamating the Arya, Druhyu and Tribal deities into the Panchayathana (five deities). However primordial Druhyu and Tribal forms of worship from Vaishnavism, Shaivism and Shakthaism to Necrophagy, Thuggee and Cannibalism that were resurrected in the absence of Aryan (Brahmin) Law as well as Jainism that rose in reaction to the violence of Kurukhetra and Budhism  have survived to the present day. Budhism , though, suffered owing to the severe backlash to Ashokan tyranny that was propagated with Budhism modified into an instrument of empire and was nearly destroyed within India while prospering elsewhere under the benign Saffron Swasthika or Aryan law rather than the Ashokan Chakra of tyranny..

A Temple’s sources of Power

A temple’s power derives primarily from Prana (the life force).  And the Prana Prathistha that takes place there.

The Prana of every temple is different from every other temple for a variety of reasons. 

First, there is the deity that is resident and grows in power there through repeated invocation and worship.  Not  only is every deity different, but the presiding aspect of the deity installed in any particular temple will invariably differ from those at other temples dedicated to the same deity.

Second, there is the very location of the temple, which is based on the forces of nature brought into play there, from geo magnetic and geo thermal  to altitude, latitude, water bodies, salience of the Sun, the stars and the planets as well as natural resources present there which contribute their own unique potentialities.

Third, There is the love and power of the congregation that contributed and donated their money, labour or skills to creation of the temple. More  particularly the love, care and aesthetic skills of the architect and the sculptors.

Fourth, there is the power of the Brahmins and the Spiritual mentor who carry out the consecration to turn a concatenation of resources into a Yantra or a tool of power.

It takes a lifetime (minimum thirty years) of training and apprenticeship for architects, masons and sculptors to achieve the ability to create a body to house a Prana. Similarly, it take a life time (minimum thirty years)  of training and apprenticeship for Brahmins to achieve the necessary proficiency to perform prana  prathistha and install a prana and sustain it for a temple to remain a functioning Yantra.

The maintenance of Temple power

Prana Prathistha is not a one time effort but is a continuous process. It requires many practices to remain a yantra.

First, there is the periodic Kumba Abhishekha  ( the grand ritual purification with waters from the wider congregational territory in which the Law or Arya Varsha Dharma runs. For example, the various rivers that flow through what remains of India after the British stooges partitioned the country.

Second, there are the annual calendar of events (Utsava) where the local congregation gathers to both empower the deity and draw power from the deity in a mutual process of  power enhancement.

Third, there are the daily rituals performed by the Brahmins and their apprentices  competent to perform and maintain prana and the strict observance of the peculiar disciplines, traditions and practices particular to the specific aspect of the particular deity consecrated in a particular temple, which over time, builds a momentum of power accumulation.

Fourth  there are the visitors from the larger congregation (e.g. All of Bharatha Varsha) who  heighten the power of the temple by merely drawing on its power.

Fifth, there are the visits from Holy Brahmins like myself who by visiting and announcing their Pravara (Heraldry) at the temple to receive, in return, the Prasada and Honours , thereby parting with a portion of their accumulated powers to the temple for the benefit of the local and extended congregation.

Sixth, there is the regular performance of Yajnyas and Haomas by Brahmins to attract the forces of nature to augment the power of the deity consecrated in the temple and maintain the inter relatedness with Nature while remaining a concentrated power node.

All these spiritual processes are quite apart from the material function of congregational temples where the Vaishnavite Temples acted as the treasury and provided entertainment and short eats to the congregation, Shaivite Temples provided shelter, education, fortress and armoury for the congregation and the Shaaktha Temples provided food and sanctuary for the congregation.

Destruction of Temple Power:

Any  interruption, desecration, or incompetence will diminish or completely remove the Pranic Power of a temple. Without Prana a temple is no longer a Yantra and instead of a deity, you will have just a stone idol.

This is why, while the Moslems were so  anxious to destroy the material existence of a temple through desecration, vandalism and destruction so as to weaken the congregations, the British and their PANGOLIN* stooges who ruled since 1947 concentrated on destroying the very root and sources of Prana of the temples.

To do this, the British abolished the adjudicating and law giving powers of Brahmins in their parts of India in 1921 and began persecuting them.  They also gave those who were never part of the congregations and outside Aryan (Brahmin) law the label of “Dalit” and declared that both they and the Congregational People of Dharma were a Legal Fiction called the religion of Hinduism. In 1923 they confiscated the  heritage Pranic Temples, Treasures, Lands, Water bodies, Forests,  Educational Institutions, Gymnasiums and other commonwealth that had sustained the congregational temple welfare system and the trustees of the commonwealth, tradition, culture, knowledge, History,  and laws, the Brahmins, and commenced their desecration.

In 1949, The British PANGOLIN* stooges turned the People of Dharma into Third Class citizens by way of the Constitution and, in 1959, confiscated the commonwealth in whatever remained of India as well as formerly well governed and prosperous Princely States and began their desecration with  a vicious earnestness that makes the Moslems and the British look like angels.

Today, India’s “Secular’ (i.e  PANGOLIN*) Judges, Politicians, Bureaucrats and Journalists who, by definition and constitutional operation,  lack integrity, competence, knowledge, erudition, and arithmetic ,dictate what “Hinduism” is and what temple worship may or may not be and even who may be a Brahmin and what the qualifications of a Brahmin ought to be.  Thus, they are reducing Temple worship to the level of India’s corrupt and incompetent Courts, Government Offices, Police Stations, Public Works, Hospitals, Educational Institutions, Legislatures, Constitution and Laws.

*Note: PANGOLIN: An enemy of India who believes in inequality under law, exceptions to the rule of law and persecution of some for the benefit of others. At present, the sole purpose of the Indian Republic, Constitutional or otherwise, is to pamper and provide for certain constitutionally preferred sections of society who the British found useful to hold and exploit India at the cost of those who the British hated and persecuted. The Pangolin is a creature that is unique to India and feeds on ants that are known in nature to be industrious and hard working if not quite as fruitful as bees who flee to better climes. (PANGOLIN is an acronym for the Periyar-Ambedkar-Nehru-Gandhi-Other (alien) Religions-Communist Consensus that usurped the British Mantle and has worn it with elan to loot, plunder, and rape India since 1921 and re write History and laws to their exclusive benefit since 1947)

Courtesy: A Suchindranath Aiyer, https://m.facebook.com/story.php?story_fbid=10156749423768082&id=683703081